After Chernobyl, the German town of Schönau didn’t want to get its energy from nuclear power. So its citizens turned the town into an energy producer via solar panels and other green carbon neutral sources. Watch the short film by Journeyman Films. Sadly the German government has cut subsidies to the renewable energy industry, saying it’s not sustainable economically. Hugely unfortunate and I think premature—and likely due to lobbying from the German energy industry. Angela Merkel has appointed someone to shut down the independent systems—he wants a system that is “market oriented” and “reliable” and “cheaper.” It seems unfortunate to abort an incipient clean carbon-neutral industry by pulling the subsidy now, so early.
Antique kitchen door in German chalet, part of the set of UK film “Chalet Girl” starring Felicity Jones and Bill Nighy. Fluff film, but great set. Is this a common door design in the alps? I like it despite or perhaps because of its excess, both in aesthetic and the amount of wood used. Strange and beautiful.
Western European churches, especially those near or in shipping towns, often suspended a model ship from the ceiling as a symbol of good luck for sailors. The practice is probably most common in Denmark, but is fairly widespread. It would be surprising if the current craze for ship chandeliers in decor (see the ship chandeliers in houses at bottom) weren’t related to this tradition. For a whole set of photos of church ships, see here. Photo at top is in Vilnius, Lithuania; second is on the island of Seili, Finland. For photos below, click on photo for information.
Above, Canterbury Cathedral. Directly below (and at very top of post), a crystal ship in the Saints Peter & Paul’s Cathedral in Vilnius; photos by Beny Shlevich. Below that, two examples of the ship chandelier that’s become so popular now. It and others are contemporary, but there are antique versions of it too, usually from the early 1900s.
The two interior design photos above – both of them strangely aristocratic/colonial - are of a house by Jonathan Adler, top, and an apartment styled by designer Lili Diallo, below. The big ships are beautiful, even if there’s always plunder in their wake.
This blog is a long, meandering photo essay on design, both of objects and cities. More on its rationale and bias is below. To read about me, click here.
____________________________________
To read about my book project on Vancouver's UN-Habitat Forum event of 1976 concerning sustainable urban settlements, click here. Few seem to know that Buckminster Fuller, Margaret Mead, Mother Teresa, Paolo Soleri and Maggie & Pierre Trudeau, along with many thousands of others, came to Vancouver in 1976 to talk about better, safer, fairer and more sustainable cities worldwide. In fact it was the founding conference of UN-Habitat, an agency that was subsequently built around a document called The Vancouver Declaration. My book is about what happened that year. It's a snapshot not just of Vancouver but of how cities around the world began to view themselves differently in the wake of the first oil crisis.
____________________________________
This blog is a long, somewhat messy photo essay on design. I started it because I wanted to restore to a sense of history to design, if only for myself. History can be fugitive, particularly in the New World. Everything is so decontextualized in the current stream of commodities; don't even get me started on tumblr and pinterest.
As far as design goes, I prefer the modern and the ancient to the eras that lie in between. I've never really liked cathedrals; I find them garish and oppressive. I prefer the space-age, the futurist and the rustic, the utopian and the anti-utopian, the unstuffy and the unstaid, the green, the possibly-not-entirely-lost promise of the 1960s and 70s, the creative, the practical, the ingenious, the mixed, the unorthodox, and the way people actually live in real spaces. I am interested in bricolage, in making do, and in the way necessity mothers invention.
I like the sheer level of cultural borrowing evident in design, the actual impurity of design traditions long considered pure, and just generally the wild miscegenation of everything.
This is not to say that all mixing is good. I'm definitely not talking about the faux-historification of our cities, the demolition of our actual past followed by its replacement with a faux nineteenth-century 'originality'. That's when you get elements of the past and the future, combining to make something not quite as good as either.
Because design is never divorced from anything else, this long essay is also about urban planning, philosophy, art, political economy, architecture, sociology, geography, neurology, pyschology and anything else that pertains to design, which is everything.
The word "ouno" is a name in both Finnish and Japanese, my two favourite nations for design. Apropos of nothing, the word also contains the symbols for both zero and one, and it's the same right side up as upside down. My dad was a mathematician in love with puzzles, and that is maybe why those things please me so much.
This blog makes no attempt to avoid being nerdy or critical. There are plenty of nicey-nice design blogs out there and if that's what you're looking for, you will find many of those, and I wouldn't blame you for going there. I just think that without critique and complaint, the design of cities and dwellings in North America won't get any better. And it needs to get a lot better than it is—less creatively impoverished, more democratic and a lot more pleasurable. We do after all spend almost all of our lives in buildings and towns and cities and altered landscapes, all of which have a overwhelming impact on our conscious lives, our unconscious lives, our health, intelligence, creativity and our social interactions. These things affect us every moment of our lives whether we're aware of them or not. And not only do we need more humane spaces in which to live, we need—above all—to ensure affordable housing for all. Without this, all our interest in decor is just privileged fiddling while Rome (or insert your city here) burns. Housing is a human right. Public policy and regulation are the only ways to insure people are housed and can afford to live in the cities where they work. The market and private industry are not going to get us there.
We all need to fight the worsening property speculation! Dear Canada and the USA and beyond, quit letting developers run—and ruin—this show.
____________________________________